i would guess that allowing schools to teach students about safe sex might helpbut you know... thats probably craaazy
2/14/2006 1:37:32 PM
LAWD LAWD THINK OF THE CHILDREN!!1
2/14/2006 1:38:42 PM
i mean it took me years to realize how much they sucked and stopped using them
2/14/2006 1:42:49 PM
2/14/2006 1:45:24 PM
i really wish i could see things as simply as you can[Edited on February 14, 2006 at 1:52 PM. Reason : and ps you just called lots of animals humans]
2/14/2006 1:51:34 PM
You're the one that's seeing things too simply.I'm not calling other species of animals humans -- I'm saying that one trait, above all others, is a way of saying "this is a live human being." That doesn't mean that other animals which share this trait are also human beings.But in response to your second part, and this is kind of a derail -- what makes a human more than a really complex animal anyway?[Edited on February 14, 2006 at 1:55 PM. Reason : .]
2/14/2006 1:55:13 PM
som frontal lobe activity isn't exclusive to humansmy point is how are you going to tell at what point the activity makes someone human? you will never find a consensus on this
2/14/2006 1:57:00 PM
I'd go with frontal lobe activity (the particular activity TBD by qualified neuroscientists/neonatologists), response to pain, and self-directed movement; that's a rough estimate of what determines that it's a living human and not a pile of tissue functioning mechanically without will.[Edited on February 14, 2006 at 1:59 PM. Reason : who cares about consensus?]
2/14/2006 1:58:01 PM
but lots of animals can do those things. you just made a point that when the heart started beating is not a good line because its not what makes someone human, how is this any better?
2/14/2006 1:58:52 PM
First of all, we're not looking for a consensus.Second of all, I know that frontal lobe activity isn't exclusive to humans. What I'm saying is that frontal lobe activity is a great way to determine if something is human or not. Let me reword my argument, since you're having such a hard time properly understanding it.If you already assume something is a candidate to be human (i.e. the growing organism has two human parents and is growing in the womb of a human mother), then frontal lobe activity is a great way to decide that the HUMAN life has begun. The youngster is now capable of developing a consciousness and human intelligence, and is a full-fledged human at this point (or so close that we can't tell, and killing it would be wrong).I'm not arguing that frontal lobe activity separates humans from all other types of animals.Edit:You can't reach a scientific consensus with religious fanaticism being as widespread as it is on planet Earth. Religion hamstrings scientific development and the full potential of our race time and again. Finding a consensus among religiously-minded people and people interested in actually knowing the truth is impossible. This is why either science or religion wins, because religion is consistently represented by a small, loud, fuckheaded group of people who get tons of press.[Edited on February 14, 2006 at 2:03 PM. Reason : more stuff]
2/14/2006 2:00:58 PM
Why does it have to be different than an animal?
2/14/2006 2:01:01 PM
2/14/2006 2:03:40 PM
Where?
2/14/2006 2:05:23 PM
Look Guth, it's not like I can pinpoint an exact second when aborting a child in the womb is suddenly wrong.The inability to do this does not suggest that no unborn child should ever be aborted, or that aborting it before a certain point is wrong. What we CAN do is pinpoint a certain chain of events that come together to form a human intelligence -- a consciousness, a human life. Then what we can do is choose not to fuck with the process when it hits this point.That's the most reasonable thing to do. Since we don't know where in that subset of events that the life begins, we should stop aborting before we think that subset even begins. What we DO know, is before the brain is properly formed for blossoming human thought, the unborn child is not a full-fledged human being. It's more like a lump of tissue.Edit:
2/14/2006 2:06:43 PM
2/14/2006 2:07:43 PM
And that implies that a developing fetus has to be unlike an animal because...
2/14/2006 2:09:04 PM
i dont know, it was your reasoning for why a beating heart wasn't a good lineso you tell me
2/14/2006 2:10:57 PM
Guth, are you on steroids? Calm down, man. You're acting like I'm grabbing your girl's ass at the bar.What we're saying here is -- there's a point in pregnancy where a human life begins. We know what the beginning of this process looks like -- so it's reasonable to stop allowing abortions at that point. Just because we can't pin the creation of the life on a fraction of a nanosecond during this delicate process doesn't mean we shouldn't identify a safe stopping point.
i agree with you on almost all of your pointswhat i think is rediculous and simple minded is trying to say that this is only an issue because of religion
2/14/2006 2:12:10 PM
Maybe not only because of religion, but you'd be ridiculous (sorry, pet peeve) to suggest it's not 80-90% a religious issue.Glorification of mankind as anything more than an animal is a religious concept. This is why people are so squeamish about getting into biological hacking and "playing God".
2/14/2006 2:13:53 PM
My point was that terminating a beating heart isn't itself murder.
2/14/2006 2:14:01 PM
2/14/2006 2:15:59 PM
Explain.
2/14/2006 2:19:19 PM
What part of that isn't true?Self-glorification is a human trait, independent of religion -- but attributing to man anything "special" above animals in nature itself (i.e. FUNDEMENTALLY different, a "soul", "god's children", etc) is a religious concept, or at least sold almost entirely by religion.
2/14/2006 2:20:38 PM
the difference between human and nonhumans in western thought is more the result of ancient greek dualism, which split reality into nonthinking material substances and nonmaterial thinking substances. you can look at aristotle who argued that reason was an activity of the soul. moral value is dependant on the ability to reason, and only humans have this intrinsic moral value. Thomas Aquinas later incorporated this view into the judeo-christian tradition (that says God created earth for the benefit of man), but the idea that humans have intrinsic moral value is not dependant on or a result of religion[Edited on February 14, 2006 at 2:31 PM. Reason : my keyboard is sticking]
2/14/2006 2:27:35 PM
2/14/2006 2:30:08 PM
^^ That's a pretty good point, there's a lot of "dualism" work from non-religious thinkers that I overlooked. Not a result of science, but of religion-independent philosophy. Intrinsic moral value of humans is pretty central to most religions though. Don't front.
2/14/2006 2:32:02 PM
That's a philosophical history lesson, not an answer to this question:
2/14/2006 2:33:22 PM
2/14/2006 2:33:31 PM
Are you saying that the ancient Greeks who conceived of dualism weren't religious, or weren't doing so for religious purposes? I don't see how dualism isn't itself a religious, or at least spiritual concept; even if it's spouted by the most vocal agnostics. To be clear, I'm not saying that it isn't; just that I don't see how it isn't. Can you explain it to me?[Edited on February 14, 2006 at 2:41 PM. Reason : ...]
2/14/2006 2:40:55 PM
i don't think they were doing it for religious purposes, yesand its not just the greeks, i just used them because thats the first example of dualism that came to mind. maybe you wouldnt be confused if i had also used kant as an example and mentioned his view that humans are superior to animals because animals lacked rationality and were thus nonpersons?[Edited on February 14, 2006 at 2:48 PM. Reason : immanuel kant]
2/14/2006 2:41:25 PM
2/14/2006 2:43:00 PM
2/14/2006 2:43:52 PM
2/14/2006 2:48:08 PM
2/14/2006 2:53:50 PM
i assumed he was saying it just made them aliveand kinda like what mcdanger said, pair that with being a human and it makes them humani was kinda giving him the benefit of the doubt
2/14/2006 2:54:28 PM
I don't think that a functional heart inside a fetus qualifies it as possessing human life. The heart develops and starts beating before the fetus has a remotely developed brain.Amusing sidenote: The neutrality of wikipedia's article on "human" is disputed. It's funny to me that humans can't agree on what humans are. [Edited on February 14, 2006 at 3:39 PM. Reason : sidenote]
2/14/2006 3:24:45 PM
In response to Guth:I think I conceded my point too soon. I wondered why the examples of Greek dualism didn't pop to my mind before, and then I thought about it some more and realized why I held my opinion and why I still think your example is flawed.Dualism is an example of human beings trying to reason through the state of their own existence. Many of these other views you've talked about assert humankind's superiority.That's fine.We're obviously smarter and more ordered than other animals on Earth. That much is obvious, and it should also be obvious that a human life is worth more to us (i.e. HUMANS) than some other species.But the attitude promoted by these ideologies isn't one of awe at some strange magical intercession that caused humankind to be. Sure, they deal with subjects that are, in the nature they define them to be, non-physical. However, that does not change the fact that these ideas were crafted in order to explain what was viewed as a perfectly NATURAL process.Therefore, the killing of a human baby might be repugnant to a dualist because they believe the non-physical part of the baby might suffer in the death, or something similar. Or, rather, that there IS a non-physical element to the life that is mature from conception. I'm not sure how far traditional dualism gets into abortion-philosophy.However, this feeling isn't due to the fact that humankind is in anyway SPECIAL (other than achievements of development that thrust us above other animal species). The religious train of thought is that human life is somehow SACRED (this is an important distiction over "important" or some other qualifier). This is why you had people trying to block the progress of surgery ("devil's work") and other medical advances. The human body, considered by many to be divine in some way, or divinely-inspired, is "not to be trifled with" in certain ways under religious thought. Of course, like all concepts of "sin", these certain ways are subject to change with the political climate, only to be relabeled as God's Original Intent. While most religious folk will tell you surgery is okay, now that the religious and social climate has warmed up to it (doubtlessly because of the benefits they personally reaped), they're opposed to other things such as early-stage abortion and gene therapy.This is why a rational person can look at an aborted baby in the early stages, and know it didn't suffer. It might be disgusting, and it might look weird because it's vaguely human, but it doesn't even begin to mirror the outrage and horror the religiously (or religiously-influenced) minded people experience. Imagery is important in religious thought -- and so something that simply APPEARS to be human, which might actually not be fully human yet, is afforded the same consideration as a fully grown being.
2/14/2006 5:11:15 PM
2/14/2006 5:37:36 PM
2/14/2006 5:53:02 PM
In some cultures, putting a child up for adoption is equivalent to abandonment.
2/14/2006 6:14:45 PM
I would think any of the nutjobs who get excited over this would know that this happened in 2004 and got vetoed by the governor.
2/14/2006 6:51:56 PM
I would think any nutjob who brings up 2004 would know WHY the ban was vetoed in 2004... but in case said nutjobs DON'T:
2/14/2006 7:04:44 PM
if it does go through and makes it to the sc, i hope the conservatives realize even their judges aren't a sure thing they dont have a good batting average with judges on this issue so far
2/14/2006 9:27:14 PM
it'll also spell the demise of the GOP's stranglehold on electing candidates in the South
2/14/2006 9:28:44 PM
im not disagreeing, but could you expand your thought process on that one
2/14/2006 9:43:51 PM
The issue belongs in the states.
2/14/2006 9:47:25 PM
2/15/2006 12:21:48 AM
2/15/2006 3:27:14 AM
2/15/2006 4:40:27 AM